Where did the chapter and verse divisions in our Bibles come from?
When Scripture was originally written, there were no chapter and verse divisions. These man-made additions to our Bibles came much later. It was Stephen Langton, an Archbishop of Canterbury in England, who added chapter divisions into the Latin Vulgate around A.D. 1227. A Jewish rabbi by the name of Nathan divided the Hebrew Bible (what we as Christians call the Old Testament) into verses in 1448. Then, Robert Estienne (also known as Stephanus) divided the chapters into verses in his Greek New Testament in 1551. The first English translation to make use of his verse divisions was the Geneva Bible of 1560.
That is something of the history behind the chapter and verse divisions. The question becomes “Was this development a good thing?”
My answer would be yes and no. It is fair to say there are pros and cons in this matter.
The designations are helpful in that they allow us to find a verse or passage in a short time. We can find a verse easily without the need to read an entire book of the Bible. The numbering system allows us to go straight to a verse or passage we wish to locate. This is a wonderful, practical benefit. Imagine if there were no chapter/verse divisions and a preacher asked the congregation to find the section of Isaiah dealing with the Suffering Servant of the Lord. How many people would find the passage? Not many, and certainly, not very many in a swift manner. However, if the preacher says, “Let’s turn to Isaiah chapter 53,” anyone in the audience with a Bible in hand can find the passage in just a few seconds. In this way, then, chapter and verse divisions are helpful and convenient when it comes to finding references and quotations.
But there is a downside—a major downside. These divisions make it especially easy for us to look at a verse in isolation, with no reference to its context. Many pages could be filled with examples. Just one is Philippians 4:13, where we read, “I can do all things through him who strengthens me.” This verse, in isolation, could be interpreted (falsely) to mean that Christ strengthens us to achieve any human endeavor, the “all things” referring to any conceivable task. An athlete might apply this by thinking the verse means Christ will strengthen him to win every race he enters—that this in fact is God’s promise to him. An author might use the verse as a promise that whatever he writes will be a best seller, and the Christian salesman might believe that he will be number 1 in company sales because of his relationship with Christ. Christ strengthens us to accomplish anything we set out to do.
But here’s the problem. The verse teaches nothing of the kind. The “all things” Christ does strengthen us to do refers to the things Paul wrote about in the previous sentences (vv. 10–12):
I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.
Verse 13, “I can do all things through him who strengthens me,” has a context which, if ignored, leads to a false interpretation. The correct one is this: Whatever the situation, whatever the circumstance, whether in hardship or in much provision and abundance, whether there is plenty or whether we experience hunger and great need, God’s grace is more than abundant for us in Christ. He will strengthen us to endure whatever it is we have to face. That was true for Paul, and it is also true for all who trust in Christ. We can go through any event in life, whether it is a very good or a very hard thing, because the Lord Jesus Christ will strengthen us to do so. That is the meaning of Philippians 4:13.
The word arbitrary refers to something based on a random choice or personal whim, rather than reason or a sound logical system. Some of the chapter divisions in our Bibles are especially arbitrary. And this is another downside.
Just above, I mentioned Isaiah 53 and its reference to God’s Suffering Servant. Yet if we look at the words in their context, the passage starts speaking of this Servant in Isaiah 52:13, not Isaiah 53:1. Rather than Isaiah 53 starting where it does, a much better place for the insertion of a new chapter would have been at Isaiah 52, between verses 12 and 13. This would then allow us to see the entire passage in one section in our Bibles, rather than this unnecessary breaking up of the passage in a way that defies all logic and reason. And it is more than all right to say this, because in doing so, I am not being critical of God’s Word in any way. God’s Word is flawless, inerrant, and inspired. I am critical here only of what man has added to God’s inspired text in our Bibles. The chapter division here in Isaiah 53 is not helpful at all. Quite the opposite!
In summary, I think it is a good thing for us to have chapter and verse divisions in our Bibles, for the sake of convenience. However, it is important that we never forget that context is a key factor in forming a correct understanding of Scripture. When we forget context, misinterpretation is inevitable, and this is something we should always be vigilant to avoid.
Christians are notorious for using a vocabulary that is not always understood by those around them. There’s no doubt that we have our own lingo and jargon.
One such word is the word “saved.” Often, Christians ask unsuspecting neighbors, colleagues and friends the question, “are you saved?” and usually receive only puzzled expressions in response. These folk are desperately trying to understand the question, but have no reference point whatsoever from which to make an assessment of how to answer. The Christian, on the other hand, seeing this as a wonderful opportunity to evangelize, usually pounces on this hesitation, though just how much is communicated in such times is open to debate. Though the Christian is usually sincere in desiring to share his faith, he needs to provide some foundation for the person to understand what he is seeking to communicate.
Yet in saying this, the word “saved” is very much a biblical word. The scripture says, “whoever will call on the name of the Lord will be saved.” (Romans 10:13)
But what exactly is this referring to? What is it that those who call on the name of the Lord are saved from?
Well let’s take a look at the word “saved.” It is a word we use quite often, especially in the world of sports. We talk of a goalkeeper making a great “save,” or a boxer being “saved” by the bell. When used in this context, the word “saved” does not have any eternal significance to it whatsoever, but refers instead to a present day deliverance or rescue from calamity. The goalkeeper doesn’t provide eternal life for his team mates when he makes a save, but merely prevents a calamity – conceding a goal to the opposing team. The boxer doesn’t gain heavenly bliss because the bell rings, but the sounding of the bell signalled the end of a round when it looked certain that the fighter was about to lose the fight. Again, the word saved refers to being rescued from a calamity.
So what exactly does the Bible mean then when it talks of our need to be saved? What is the calamity from which we need to be rescued?
The Bible’s answer is a very clear one. God is holy and He is just. That’s not good news if we happen to be sinners, which the Bible declares that we are. All of us have sinned and fall short of God’s glory (Romans 3:23). But thank God, that’s not the end of the story. But it gets a lot worse before it gets better!
God is good. God is also just. God is therefore a good judge and must punish sin. God’s justice will be meted out precisely as justice demands it – which when you think about it, is the worst of all possible news for us. We won’t be able to get away with anything – all the secrets of our hearts will be exposed, and we will be called to give an account of our lives. What is worse is that the sins we have committed are so grievous to Him that the punishment for sin is eternal in duration. In fact, rather than the judgment we will face being merely being left or abandoned by God, God is actually active in pouring out His wrath against our sin.
So what exactly does the Bible mean by the phrase, “the wrath of God?”
Well one thing we notice very clearly when we study the Bible on this issue is that wrath is not an isolated concept made up by merely one “out of sorts and grumpy prophet.” There are in fact over 600 references to God’s wrath in the Old Testament alone.
Two incidents in Exodus will help our understanding at this point. In Exodus 22:22-24, God says, “You shall not mistreat any widow or fatherless child. If you do mistreat them, and they cry out to me, I will surely hear their cry, and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.”
Then later on when the children of Israel make for themselves a golden calf to worship, the scripture records God as saying, “Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.” (Exodus 32:10-12)
Regarding this, Dr. James Montgomery Boice writes, “it is evident in this passage that Moses’ appeal to God is not based either on imagined innocence of the people (they were not innocent, and Moses knew it), nor on the thought that wrath was unworthy of God. Moses appeals only on the basis of God’s name and how his acts would be misconstrued by the heathen. No doubt is expressed that wrath is a proper reaction of God’s holy character against sin.” Dr. Boice goes on to say, “God’s wrath is not arbitrary, as if God for some minor matter or according to his own caprice simply turns against those whom he formerly loved and favored. On the contrary, wrath is God’s consistent and unyielding resistance to sin and evil. In the first passage it is wrath brought on by sin against others, widows and orphans. In the second passage it is wrath brought on by sins against God.” (Foundations of the Christian Faith, p. 248)
Nahum 1:2-3, 6-8 declares, “The LORD is a jealous and avenging God; the LORD is avenging and wrathful; the LORD takes vengeance on his adversaries and keeps wrath for his enemies. The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet. Who can stand before his indignation? Who can endure the heat of his anger? His wrath is poured out like fire, and the rocks are broken into pieces by him. The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. But with an overflowing flood he will make a complete end of the adversaries, and will pursue his enemies into darkness.”
Again, many more scriptures would verify the reality and nature of the wrath of Almighty God. Psalm 2:5-9 says, “Then he will speak to them in his wrath, and terrify them in his fury, saying, “As for me, I have set my King on Zion, my holy hill.” I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you. Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.”
In the New Testament, the wrath of God is also clearly seen. Two main words for wrath are used. The first, thymos (in Greek) means “to rush along fiercely,” “to be in the heat of violence,” or “to breath violently.” It refers to a panting rage.
The second Greek word, orge, means “to grow ripe for something” with the noun form revealing that this wrath has been slowly building over a long space of time. It is a gradually building anger that rises in intensity, and therefore is not so much a sudden flare up of hostility, which is soon over, but rather as Leon Morris defines it, “a strong and settled opposition to all that is evil arising out of God’s very nature.” (Leon Morris, The Apostolic Preaching of the Cross)
Romans 1:18-20 reveals the present day reality of this wrath. “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”
Romans 2:5 “But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.”
Are we all feeling the weight of this bad news yet? I don’t believe we will appreciate the amazing good news of the Gospel until we do.
Jesus is also coming back to rule and reign. When He does so, it will not be like His first coming when He came as a humble baby, born in a manger, but He’s coming back as King of Kings and Lord of Lords, to enforce His rule in our world.
Revelation 19:15 declares, “From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.”
Although this refers to a future event, the scripture reveals that the wrath of God is a present reality, as we’ve already seen through Romans 1:18. The scripture also says, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” (John 3:36)
I can’t think of a worse calamity than this one – facing the full fury of the wrath of God against our sin.
But is it just for God to punish sinners for eternity?
Let me respond with a quote from the great theologian, Jonathan Edwards, “Our obligation to love, honor, and obey any being, is in proportion to his loveliness, honorableness, and authority; for that is the very meaning of the words. When we say any one is very lovely, it is the same as to say, that he is one very much to be loved. Or if we say such a one is more honorable than another, the meaning of the words is, that he is one that we are more obliged to honor. If we say any one has great authority over us, it is the same as to say, that he has great right to our subjection and obedience. But God is a being infinitely lovely, because he has infinite excellency and beauty. To have infinite excellency and beauty, is the same thing as to have infinite loveliness. He is a being of infinite greatness, majesty, and glory; and therefore he is infinitely honorable. He is infinitely exalted above the greatest potentates of the earth, and highest angels in heaven; and therefore he is infinitely more honorable than they. His authority over us is infinite; and the ground of his right to our obedience is infinitely strong; for he is infinitely worthy to be obeyed himself, and we have an absolute, universal, and infinite dependence upon him. So that sin against God, being a violation of infinite obligations, must be a crime infinitely heinous, and so deserving of infinite punishment. The eternity of the punishment of ungodly men renders it infinite. (THE JUSTICE OF GOD IN THE DAMNATION OF SINNERS, Works, vol. 1; 669)
In light of this, it is merely the pleasure of God Himself that His wrath did not fall on us last night, or last week, or last year. In fact, it is very evident that God has been remarkably patient with us all.
So then, if facing the full brunt of the wrath of God for all eternity is the worst possible calamity, then the greatest deliverance becomes immediately clear. To be saved, is to be rescued from the wrath of Almighty God.
In His love, God sent His Son to deliver us or rescue us from His eternally fierce wrath against our sin. John 3:16 says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
1 Thessalonians 1:9-10 declares, “For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.”
Romans 5:6-9 “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person – though perhaps for a good person one would dare even to die – but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.”
Question: Whose love is it?
Answer: God’s
Question: Whose wrath is it?
Answer: God’s
It was God’s idea to save all who believe in Christ from the ultimate calamity, the fierceness of the wrath of God.
What a deliverance! What a rescue! God sent His Son to save us from His wrath. To put it in clear terms – we are saved by God, from God, for God!
On the cross, Jesus bore our sin, and God poured out His wrath on Him, in our place. He took the punishment we deserved as He bore our sins in His body on the tree (1 Peter 2:24). Jesus bore the wrath of God on behalf of His people. All who believe in Him as Savior and Lord are forever rescued from this wrath. But for those who do not receive the Son of God, God’s wrath is being revealed (Romans 1:18) and the full brunt of that wrath will be meted out in judgement.
To these, Jesus says, “Behold, I am coming soon, bringing my recompense with me, to repay everyone for what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.” (Revelation 22:12-13)
The scripture declares, “How shall we escape if we neglect such a great salvation?” (Hebrews 2:3) The answer to this rhetorical question is clear. If we neglect this great salvation, there will be no escape. Indeed, “It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31)
So again, here’s the good news: “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all, bestowing his riches on all who call on him. For “everyone who calls on the name of the Lord will be saved.” Romans 10:9-13
Luke 23: 39 One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in Paradise.”
I have often contemplated the potential scene in my mind as one by one, the proponents of all religions were given the opportunity of talking to the thief on the cross, and what they would say to him. This was a man who was a criminal, a notorious sinner, and definitely, one whose so-called “bad deeds’ would outweigh the good ones. Being nailed to a cross negates any further opportunity for good works to be done. But it would be an interesting conversation, wouldn’t it, to hear what each religionist might say to him? In every case (apart from perhaps universalism which falsely teaches that all people will be saved regardless of their works) each religion would require the man to somehow come down from the cross to DO something.
What would a spokesman for Islam say? How about a Mormon or Jehovah’s Witness? What would a Buddhist say? or a New Age guru? How about a Roman Catholic? If each could speak to this man, what religious advice would or could they give to him for the purpose of being saved (however they even define what that means)? Some might say that all he could do would be to hope for mercy, but Christ, the biblical Christ gave him far more than just hope. In contrast to what all man-made religious systems could give the man, Christ gave him full assurance of salvation – and not just eventual salvation after countless years in the fires and torments of purgatory, but bliss and paradise that very day!
Certain religions would require baptism, others would require the man to go through religious instruction and devotion of some sort, while others would ask him to do more good works before his death hoping that they might outweigh the bad ones. But here’s my point, the man could never find salvation in those religious systems because he was stuck, pinned, nailed to a cross. His chance to help elderly people cross roads, or to give to charity or to live a life of service was gone. Nailed to a cross, works and service were no longer possible. His was a totally hopeless case.. except that crucified next to him was Someone who was able to save him by what He was doing, rather than what the man might do. Only the real biblical Jesus with the real biblical Gospel could announce to a criminal that before the day was over, he would be with Him in Paradise.
This thief’s salvation portrays the Gospel so clearly. Someone embracing anything other than the biblical gospel can only scratch their heads in wonder at the precious words given to this man, for in their system, such words would be impossible to say.
As far as I know, this man was the only person that Jesus gave instantaneous assurance of salvation to. Jesus’ words, “Today you will be with Me in Paradise” removes all doubt.
Can we know what was going on in the heart of this man? Well, we do not have a perfect understanding, but putting the pieces of the biblical text together, we can get quite a good picture. What is clear from the Gospels of Matthew and Mark is that this man had been amongst the many who had mocked Christ. Yet seemingly, out of nowhere, he turns to the other thief and says, “Don’t you fear God?” Obviously, this thief was now fearing God for him to be asking this question of the other one.
He also knew he was getting exactly what he deserved – “we indeed suffer justly” he said.
He also recognized the innocence of Christ when he said, “this man has done nothing wrong.”
When he turned to Jesus and requested, “Remember me when You come into Your kingdom” though knowing death was inevitable for all three of those crucified, he believed Jesus would triumph over death, and therefore, would be resurrected.
In affirming the fact that Jesus would come into His kingdom, he affirmed the Lordship or even the Deity of Christ. How much he knew of this we do not know, but obviously, he knew that Christ was indeed King.
So, he had an awareness of divine judgment, he knew the availability of forgiveness, he believed Christ was the true King and that in Christ there is hope even for him, he knew of the coming Kingdom and wanted to be a part of it.
As God opens our hearts and mind to the one true biblical Gospel, we will also find in Christ the full assurance of salvation. As we turn away from any attempt at self justification, knowing that it is by grace that we are saved, through faith and all of this is the gift of God, not as a result of works (Eph. 2:8,9), we too will enjoy the sweet saving mercy of God.
What a testimony to the Gospel this thief is. His testimony is exactly the same as mine. God saves sinners through the perfect work of the perfect Savior, plus nothing! Hallelujah!
***
Question 60. How are you righteous before God?
“Only by true faith in Jesus Christ; that is, although my conscience accuse me, that I have grievously sinned against all the commandments of God, and have never kept any of them, and am still prone always to all evil; yet God without any merit of mine, of mere grace, grants and imputes to me the perfect satisfaction, righteousness, and holiness of Christ, as if I had never committed nor had any sin, and had myself accomplished all the obedience which Christ has fulfilled for me; if only I accept such benefit with a believing heart.” – Heidelberg Catechism
THE CASE OF GOD THE FATHER AGAINST ______________________________ (FILL IN YOUR NAME)
PROSECUTING ATTORNEY: SATAN (THE ACCUSER OF THE BRETHREN – Zechariah 3:1)
DEFENSE ATTORNEY: THE LORD JESUS CHRIST (1 John 2:1)
JUDGE PRESIDING: GOD, THE RIGHTEOUS JUDGE (Psalm 7:11)
IN ATTENDANCE: A VAST COMPANY OF ELECT ANGELS (1 Timothy 5:21)
“It is appointed for man to die once, and after that comes judgment” – Hebrews 9:27
You now stand before God, the Righteous Judge, faced with the charge of great and terrible acts of high treason in the courtroom of heaven.
Gabriel, the high-ranking angel addresses the court saying, “All rise! The Righteous Judge is coming into His chamber!”
The Judge declares His court to now be in session and asks for all to be seated.
Without any delay, Satan stands up and addresses the court. He states that the record will show that you have broken all ten of the Ten Commandments. On countless occasions you’ve lied, you’ve stolen, you’ve used God’s name in vain, you’ve hated (which Jesus said was murder of the heart) and you haven’t put God first, before anything else in your life, just to name a few. Satan will prove your guilt on all counts.
Also, there is indisputable video evidence as well as reliable witnesses to attest to the facts in this case. Even your thought life stands as a testimony against you, for the Scripture says, “And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” (Hebrews 4:13)
After the case is made against you, there is a hush in the court. The prosecuting attorney has shown that you have indeed committed acts of high treason against God. It seems inevitable that you will be found guilty.
Satan then addresses the Judge and says, “A good God must be a good Judge. The facts are clear. You must find this one guilty. Your own record in Proverbs 17:15 states, ‘He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD.’ For you to acquit this one would mean that You are not righteous Yourself. You must find this one guilty as charged. I rest my case.”
The Judge then calls upon your Defense Attorney to address the court.
The Lord Jesus Christ: “Righteous Father, the case made by the prosecution is indeed true. I will not dispute the charges made. However, I will submit to this court two pieces of evidence in the defense of my client:
Exhibit A: THE PASSIVE OBEDIENCE OF CHRIST – Let the record show that on Calvary’s cross, the sins of this one were transferred to me and I bore the full punishment demanded by Your high and holy Justice. I was wounded for his transgressions, bruised for his iniquities, the chastisement that brought him peace was upon Me and by My stripes, he was healed. (Isaiah 53:4-6)
Exhibit B: THE ACTIVE OBEDIENCE OF CHRIST – Let the record show that I, the second Person of the adorable Trinity, became a man, was born of a virgin and lived a righteous life on earth always pleasing You, righteous Father. I lived the life You demanded in Your high and holy law.
Just as this one’s sins were transferred to Me on the cross and I suffered the penalty due to him (in his place), so also all the acts of My righteous life were transferred to his account.
“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” – 2 Corinthians 5:21
Righteous Father, if You will check the record, You will see that this man’s sins have been paid in full and in fact, the only record concerning this man now is that he lived My life, for My life was imputed to His account, legally and at Your good pleasure. For it was decreed this should happen in the eternal counsel of the Divine Trinity, before the foundation of the world.”
GOD THE JUDGE: “Having checked the eternal records and the validity of exhibits A and B, the case made by the defense is both true and satisfactory in this court for the purpose of dismissing all charges made against this man.
Would the accused please stand…
In that My Son has borne your punishment in full and has imputed His righteous life to your account, I declare you ‘NOT GUILTY,’ but more than that, ‘RIGHTEOUS,’ in the splendid righteousness of My Son. I can do this because My wrath, due to you, was borne by My Son. He has paid for your sins in full.
You are ‘JUSTIFIED’ in my sight. Forever I am at peace with you. Your sins I will remember no more, by grace alone, through faith alone, in Christ alone.”
Romans 5:1 – “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”
If salvation depends on the believer’s deeds, our salvation is only as secure as our faithfulness.
Justification is a legal word from the courtroom and for the believer in Christ, it is a past tense event, through the person and work of our Lord Jesus Christ ALONE! Justified means not merely “just as if I’d never sinned,” but “just as if I’d always obeyed.”
This peace with God is not some temporary cease-fire (in hostilities) but is the eternal, immutable, and irrevocable standing of the believer with his God.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” – John 3:16
While this entire courtroom scenario is the certain expectation for those who repent and trust in Christ, it must be said that rejecting God’s free gift of salvation will result in something entirely different, horribly different in fact; one that provides no defense attorney in the court whatsoever, but instead, the full bearing of the punishment of your crimes against God in hell forever.
John 3:36 says, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
You are a precious soul, made in the image of God. O may you make haste in coming to Christ! The Scripture says, “Now is the day of salvation.” (2 Corinthians 6:2) Tomorrow is never promised to anyone. The risen Lord Jesus Christ, summons you, even now, to repent of your sins and to trust fully and only in Him. Come to Him then, turning away from all you know to be wrong and trusting only in the finished work of the perfect Savior.
As guest host on this Dividing Line broadcast, Pastor John was able to walk through numerous New Testament texts which only make sense in the light of formal Church membership.
Hour 2 – The Blessing of Church Membership:
Having previously established that formal Church Membership is a biblical mandate and requirement, Pastor John then discussed what it entails as God’s intended blessing for disciples of Christ.
Hour 3 – The Protection of Church Discipline:
The third teaching in a series on the Church, dealing with the often neglected subject of discipline. A Church failing to exercise discipline among its members is an unloving Church, walking in disobedience to Christ.
Hour 4: The Guardrail of the Creeds:
While never rising to the same authority as sacred Scripture (which alone is the word of God), the ancient creeds and confessions of the Church have served the people of God through the ages as concise and precise summaries of what the Bible teaches on very vital matters. These include, among others, the doctrine of God, the person and work of Christ, how a man is justified in God’s sight as well as the doctrine of last things (eschatology). On this Dividing Line, Pastor John taught on the practical value of the ancient Creeds and Confessions of the Church.
