by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
It is common for us as pastors to be telling the congregation what they ought to be doing. It is oftentimes less common for an explanation to be given as to HOW to do these things. One such area is the arena of prayer. We all know that we as Christians should be people of prayer, but what causes many to stumble is a lack of knowledge as to how exactly to go about the task.
I was greatly impacted by reading a written prayer made by Tim Challies, found on his blog (www.challies.com), in preparation for a conference he was due to attend. The thought came to me that if I adjusted just one or two words, and maybe added one or two things, the prayer would be a useful tool for all of us Christians as we prepare our hearts each week for a different setting; that of Sunday worship. Here then is that suggested sample prayer, based almost word for word on the one Tim wrote. I trust many will find it useful. – John
A SAMPLE DAILY PRAYER IN PREPARATION FOR SUNDAY
Our gracious God and Father. I approach Your throne today, knowing that it is only through the name of Jesus that I can stand before You. I thank and praise You for Your goodness in allowing me to do so. I recognize very well that I am unworthy of this honor, this privilege, apart from Your unmerited favor and grace. I come before You to seek Your blessing on the service on Sunday.
Grant that the Word will come to us with power and with great freedom. Be near to our Pastor and his family. Keep the family close as they serve You together. Protect them from dangers both seen and unseen. May our pastor know great wisdom as he plans his day and his week around the priorities You lay before him. May his schedule allow him much time to study Your word and to pray. May he know that he is serving You and all of us very well as he makes these a high priority. May our pastor’s family time also be protected. Grant that he would be free from all unnecessary busy-ness in ministry. Also grant our pastor sufficient rest and sleep.
Grant our pastor humility before Your Word as he finishes his preparations and grant that he may be filled with a holy dread and gravity as he stands before Your people. May he know what it is to be filled afresh with the Holy Spirit. May we truly know what it is to sit under the preaching of the Word. Speak to us, we pray. Speak to our hearts through the words we hear. May we never be the same.
Be with those who will lead us in worship. Be near to those who will sing or play instruments. Grant that in all things they may seek to serve You. May songs be selected that will bring glory and honor to Your name. May they lead us in singing songs that celebrate the beauty of the Savior and sing of Your wonders, Your glory, Your triumphs, Your holiness, Your majesty and Your great gospel. Let everything that has breath in that place praise the Lord together. May our worship be a sweet and fragrant offering to You. Accept it Lord, though we know it is poor and imperfect. Accept it through Your grace.
Be with the men and women who will be serving this week – those who are responsible for hospitality, greeting and ushering; those who will work in the sound booth, in the bookstall, in administration, and with those who will minister to our precious children and youth. Even now Lord, please fill all of these people afresh with Your Spirit. We thank you for the servant’s hearts You have given to them. I ask that You will allow them to be a blessing to many this week, even to those who do not yet know You. May the service run smoothly and may Your hand be evident in all that transpires. May Your love truly flow amongst us. May each of us be sensitive to the needs of others.
Bless our church’s outreach this week, through the words we speak, the love we show and the help we give to others. Bless the proclamation of Your gospel both by word and by life. In Your goodness, bring many to repentance. Direct our conversations, and help each of us to be bold in sharing the good news of Christ with others. Use me and all of our church in outreach this week I pray.
Would you help all who attend to come to the Sunday service as true worshippers–as those who worship You in spirit and in truth. Remind us that the gathering of Your people to worship is something You have ordained for us. It is a holy and sacred time. Help us to take the Lord’s day seriously. Prepare my heart and each of our hearts even now for what You will say to us then. Grant that we may not come before you as frauds, standing in Your presence filled with unconfessed sin. Give us the strength and wisdom to reconcile ourselves to our brothers and sisters before we come before You in worship. Give us discerning hearts that we may see and confess our sin before You. Open our eyes to see and to know You in a new way. Help us to worship You, not only with our lips, but with our hearts, our souls, and all that we are. Accept the gift of worship we will bring to You. May it please You.
Be with our pastor as he prepares to preach Your Word on Sunday. Grant that his time of preparation will be fruitful and that You will stir His heart with the great news of the gospel, of the precious truth of justification by grace alone through faith in Christ alone, all to the glory of God alone. May all of us at our Church live in the power of this gospel always. Protect us from the devil’s lies and help us to never be bored by the wonderful doctrines of grace, but grant that they may be the joy and delight of our hearts. Open our eyes Lord to see just how Your glorious gospel affects each and every area of our lives. Grant that our pastor or any guest minister may preach with great power and passion on Sunday morning. May the preaching be God centered, cross centered and gospel centered.
Be with me Lord. Prepare my own heart for Sunday morning when You speak to us as Your people. I confess that already my heart is polluted with sin. As I think about worshiping You, already I wonder how other men may perceive me. Already I sin against you. I repent of this Lord. Please, extend Your gracious forgiveness to me that I may come before You with a clean heart. Renew a right spirit within me. Keep the truth ever before me that to obey is better than sacrifice. Help me to be obedient to You in all things. Fill me with Your Spirit. Grant that I may serve You by serving others.
Grant traveling mercies as men and women, boys and girls come to our Church on Sunday. Keep us safe this week and as we gather together in Your name.
We pray for peace and unity while we gather together. We ask that there will be mercy and understanding. We ask that there will be a great outpouring of your Spirit. We ask that you will bless us for the sake of the glory of Your great name.
I ask these things humbly and in the name that is above all names, the Lord Jesus Christ. Grant that I may be expectant and observant in seeking answers to this prayer so that I may praise You for Your goodness.
by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
Ever thought about why we do Church? The schedule of meetings is not always convenient, we have to deal with people who sometimes rub us the wrong way… it would seem so much easier to be a Christian at home – except in doing so, we would not be living as disciples of Christ.
Obviously, we need to make allowances in our thinking for the housebound Christians who are physically impeded from getting to the corporate gathering. But for all of us who are able bodied and call ourselves disciples of Christ, the Lord Himself (through His apostles) commands us to be regularly attending services. He also summons us to live under pastoral rule and care (Heb 10:25; 13:17). To either ignore or dismiss these responsibilities makes us rebels, not disciples. We can say we love the Lord but Jesus says, “If you love Me, keep My commandments” and the commands of the God breathed Scriptures carry the full weight of divine authority because they come from the Lord Himself.
Alright – so God wants us to participate in this thing called “church.” But what exactly is “Church”? What are the priorities in the life of a church?
Obviously, the subject of ecclesiology (the doctrine of the Church) is a vast one. Christ loved the church and gave Himself for her. The Church is the people of God. Most of the Church are already amongst the heavenly choir. The Church of the Lord Jesus Christ is the only institution that does not lose a member at death. That’s a breathtaking truth isn’t it?
But what of the church still on earth? Is there a plan or blueprint for us to follow as we gather and live the Christian life together? I believe there is. We are to govern our collective lives together by the mandates of Scripture, making God’s priorities our own.
When we look at God’s priority list for His Church – we notice that His list is not identical to ours. For many people, priorities include adequate parking, clean restrooms, music to our liking (not too loud mind you), relevant youth ministry, comfortable seating, and the preacher having a likeable personality. He must be strong, but in a gentle way; very serious, with a great sense of humor! There is of course, nothing inherantly wrong with these things. But my question is whether or not these should top our list, to the exclusion of the things Christ has commanded be observed. Have you noticed something about the short list above? None of them are mentioned in sacred Scripture.
But back to our list (whether or not it is written down, it exists somewhere in our mind) – lets examine it and ask if we put things like prayer, sound doctrine, evangelism, baptism, the Lord’s Supper and worship on our top 10 list when we look for a church home? Really – do we? How close to the top of our list is how the church handles the word of God? Is that a priority for us? Where do you think this would rank on Christ’s list of priorities?
I believe that consumerism is not just out there in the world; it is right inside the Church. We want to be entertained, we want to feel comfortable. Don’t get me wrong – one of the worst sins a preacher can possibly do is to make the most amazing message, “the Gospel of Jesus Christ,” sound boring. I believe a boring sermon is a scandal! Yet if someone cannot find contentment or spiritual nourishment in the gathering of the people of God, or in the consistent accurate presentation of the Word of God – if that is not enough… then something is seriously wrong.
At the end of every year, we can determine whether we have had a successful year two different ways. One way is to see if we met attendance goals, etc. Now again, there’s nothing inherently wrong in that. I want to see many, many more true disciples of Christ here at the Church I pastor, and that’s something I pray for regularly. But I wish to suggest that there is a second way of determining success, by answering a different set of questions such as:
How many of our people are more godly than a year ago?
How many disciples of Christ have we made?
How many men are more patient with their wives, or better fathers to their children?
How many wives are more godly?
How many people are growing in grace, and in their hunger for the Word of God?
In things like language, dress, attitudes and thinking, are we different from the world?
And what about the leaders? Are we passionate about the ministry of the Word?
Is the teaching sound and biblical?
Are our entire hearts involved in the worship of God? Are the songs and hymns even about God?
Then what’s this sermon thing? Do we really believe in the supernatural ministry of the Holy Spirit?
Do we really believe that He shines His light on our motives and attitudes when the Word of God is proclaimed?
I certainly do, and am convinced God is watching over His Word to perform it (Jer. 1:12). The sermon is not an addendum but is an essential part of our worship.
But many pastors, while convinced of the message of scripture, avoid the hard hitting doctrines of God’s holiness, wrath and sovereignty because.. well … if we’re honest, we know that some folk will leave if we tell it just the way He said it. But on the other hand, we have no right to adjust or avoid the clear teaching of Scripture. I also believe that the people of God are crying out to hear about God as He really is, and the Gospel as it really is.
I think as pastors we need to face this head on and say, “yes, some will leave,” just as some quietly vacated the crowd in Jesus’ day when He outlined His demands for discipleship, or pressed home His Father’s Sovereign Grace in election (Jn 6:37-66). But that’s the point – Jesus didn’t preach to please the crowd, but to please His Father. He wasn’t seeking to build a popularity base in Israel, but He did say, “I will build My Church.”
We need to ask the question, “who are we trying to please – men, or God?” When I stand before the Master, I don’t want to face Him with only bulimic, under-nourished sheep under my charge. I certainly don’t want blood on my hands for failing to preach the whole counsel of God (see Acts 20:26, 27).
I believe that God is worshipped when His truth is proclaimed, and that my responsibility as a pastor is not to try to keep all the wolves happy, but to feed Christ’s sheep. As the prince of preachers, C. H. Spurgeon once said, “Christ’s sheep will never be offended by Christ’s voice.”
I don’t wish to come across as someone who feels I’ve got everything in place or that I think God is perfectly pleased with how I do Church. Not at all. And that’s what’s scary. I don’t have all the answers, but I do feel that l am beginning at least to ask the right questions. I want to find biblical answers, rather than simply designing a church by the popular trend of the day. I think that has to be the place to start – asking the right kind of questions.
What haunts me – what really scares me – is that one day I will stand before the Master and give an account of my life and my ministry. I am scared, not because I do not believe in Christ’s imputed righteousness to me as a believer. I certainly do. Thank God! With Scripture alone as my sure foundation, I affirm that my justification is by grace alone through faith alone because of Christ alone “” for the glory of God alone. What a secure refuge the Gospel is in all this! But what scares me, and if I am honest, what I think should scare me and all of us a lot more than it presently does, is the reality of Christ’s future judgement over our works (Rom. 14:10-12; 1 Cor. 3:5-15; Rev. 22:12).
We see Christ’s priorities in many places in the Scripture, but perhaps the place we see them most clearly is in the letters of Christ to the seven Churches of the book of Revelation (chapters 2 & 3). As I read through these letters, I have to admit, I find it more than a little frightening. In my mind, I have a mental picture of that day when my works are judged. Jesus is standing in front of me, in a blaze of glory, and with a Bible in His hand, He asks me three piercing questions:
1. How well did you live this?
2. How well did you preach this?
3. How well did you do Church by this?
These are not questions He doesn’t know the answer to. He knows the answers all too well, of course. But whatever the picture in my mind right now, the reality will be a great deal more alarming. Jesus, with eyes of love, but eyes of fire, will look at me and all of us Christians with a gaze that penetrates all self professed spirituality. He will deal with us in truth. With all that is in me, I want Him to say, “Well done!” and not “well, are you done?”
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. – Heb 4:12-13
Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. – Heb 13:17
Its a wonderful and joyful privilege to be a pastor – an under shepherd to the Great Shepherd of the sheep. But being a pastor is also the most scary job imaginable on planet earth. Please take some time today and pray for your pastor and elders.
by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
Ask a High School student what they did at school that day and the usual response is “nothing.” “Nothing,” according to Jonathan Edwards “is what sleeping rocks dream about.” That’s quite a humorous statement, but have you ever tried to think about nothing? If you have you will know that its hard, if not impossible to think about nothing.
We could think about blackness but blackness is not nothing. We could think about emptiness but emptiness by definition is merely the absence of fullness and what is that exactly? The fact is, we are always thinking about something, even when we are trying to think of nothing. Our minds are not good at grasping the concept of nothing.
But lets think about our universe for a moment: If there ever was a time when there was nothing, all there could ever be now would be nothing.
Leave nothing for 10 minutes or 10 billion years and it will still be nothing. In Latin there is a phrase “ex nihilo nihil fit,” which means “out of nothing, nothing comes.” You can’t get something out of nothing. Nothing is no thing! It is not! Nothing is not a little something.
Yet something exists. That is undeniable.
If there ever was a time when all there was was physical matter, where did intelligence and personality come from? Could matter develop personality over time? Really? How is that in any way possible?
Nothing x No One = Everything
(That’s total nonsense!).
GOD + Nothing = Everything!
(Now that make perfect sense!)
“In the beginning God created the heavens and the earth.” Genesis 1:1
by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
I wonder if you can relate to any of this. One of the first things God the Holy Spirit did for me after I had come to faith in Christ was to give me a deep settled assurance of salvation. Romans 8:16 tells us that “The Spirit himself bears witness with our spirit that we are children of God…” This inner witness brought me the sure knowledge that despite my many flaws and failures, I was in fact His – His for all eternity. As I read the Scriptures, the wonders of this great salvation become clear – God had saved me, I was His, and Christ did indeed love me and had given me eternal life. Heaven sent joy and peace flooded my soul. I knew I could say, “I am my Beloved’s and He is mine.”
But then, somewhere along the way this settled peace was disturbed. The wonders of His grace, wrought through Christ and His atoning work became obscured”¦ not because I read some book countering Christianity and was swayed by the arguments, but because I came across Scriptures that at least at first glance, seemed to show that my salvation was a lot more flimsy and shaky than I first imagined. Perhaps you can identify with this.
Here’s what I mean: I read Scriptures such as “nothing can separate us from the love of God” (Rom 8: 39) but then read “the one who endures to the end will be saved.” (Matt 24:13)
I read, “”¦whoever believes in Him will not perish but have eternal life” (John 3:16) and then read “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you, unless you believed in vain.” (1 Cor 15:1,2)
I thought, “which is it God? If someone believes, You say that they have eternal life, but here it says that someone can believe “in vain.” How could both statements be true?”
I read about how God started the work in us and would in fact complete it (Phil 1:6) and that “these whom He justified, He glorified” (Rom 8:30) showing me that none of His truly justified saints fall through the cracks, but all end up saved. I cannot for a moment imagine Jesus failing to fulfill the will of His Father, and in John 6:39 He makes clear what the Father’s will actually is: “And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.”
These Scriptures, and many others like them gave me great assurance that I was saved by grace alone through faith in Christ alone, but then I read other Scripture verses that would say things such as, “without holiness no one will see the Lord.” (Heb 12:14)
That was a verse that terrified me, plaguing my conscience continually. As holy as my life was compared to what it was before, (I now had a great love of the Scriptures and spent many hours each day studying them, even as a young teenager), I knew I never measured up to even my own standards, let alone God’s. If I prayed for 20 minutes, the thought came to me, “if you were a real Christian, you would have prayed longer.”
Where did that kind of thought come from?
I knew it was probably the enemy, but I had little with which to fight those thoughts. If I shared my faith with a friend, my conscience would point out to me that there was a guy walking down the street I could have stopped and witnessed to also. I could never do enough to assuage my conscience.
I heard sermons where the preacher talked about the difference between conviction of the Holy Spirit and condemnation (which comes from the devil) and although understanding this distinction certainly helped, my conscience still screamed that I was not as holy as I should be, and lurking at the back of my mind was the constant pounding of that haunting Scripture “without holiness, no one will see the Lord.”
The poisoned lies of the enemy were like fiery darts that assaulted my mind. The enemy can quote scripture (Matt 4:5). Looking back I can see that he was taking advantage of my lack of knowledge. Verses that were meant to add to me, to bless me, to inspire me and comfort me, became the source of great confusion and anguish of heart.
So what happened to change this ever deepening cycle of despair? My answer came by doing a lot of thinking. “Thinking?” you might say. That does not seem too spiritual.
Perhaps you thought I might say that I had some sort of “experience” – that I went to some conference and experienced a vision of glory – or maybe I was taken up into heaven and given the privilege of seeing my name written in the Lamb’s book of life before returning back to earth. Well that’s not what happened. What happened was, I thought!
I knew that contradiction was not the hallmark of truth but of falsehood. I knew that God was not a liar and that His word was true. That was a conviction that never left me during this whole process. But what I came to understand was that there was a way to reconcile all of these statements in Scripture and make sense of them all.
The remedy came by understanding a simple concept – something I had been taught in school in an English class – the difference between the prescriptive and the descriptive.
“What? You are telling me that the enemy was put to flight through an English class. That doesn’t sound too spiritual to me either.” Well maybe so, but the truth became clear to me when I understand that there were two ways of looking at the second set of statements mentioned above. One way left me in great confusion, the other way brought everything into clarity.
The first set of Scriptures are very clear.. the one who believes has eternal life… whoever calls on the name of the Lord will be saved… and so on. The second set of Scriptures, which talk of the need to persevere, to continue in faith could be viewed as prescriptive (they tell us to do something) OR they could be viewed as descriptive (they describe actions being done). When seen as descriptive, all of them make sense.
Here’s what I mean. Lets take the Scripture “the one who endures to the end will be saved” (Matt 24:13). We could interpret this as saying “well, you never can have assurance of salvation unless you first endure to the end.. case closed.. no one can ever have assurance. That is one way to read the words and many in fact interpret the verse that way. However, that understanding would set itself in total opposition against the whole reason for an entire book of the Bible, namely First John.
John wrote “I have written these things to you that you might know that you have eternal life.” (1 Jn 5:13) John (and of course God, who inspired the words) wrote to make his readers assured of their salvation.
So again which was it? Is it “no one can know” or “God wants us to know”? The fact that God wants us to know we are saved is a clear statement of Scripture. There was no other way to understand the words. So the way to reconcile both statements became clear. The verse on the need to endure to the end is descriptive rather than a prescriptive.
Yes. A true Christian NEEDS to endure. In fact, he MUST endure.. all the way to the end. But here’s the truth that helped me so much: Saving faith endures, demonstrating it to be supernatural in its origin. The true Christian WILL endure. Matthew is describing the character trait of the true saint, namely endurance. If you see someone endure to the end, it is the evidence of the fact that they are a truly saved individual. The one enduring is a saved person.
The Apostle John made it clear that those who do not continue in the faith were never truly genuine disciples. 1 John 2:19 reads, “They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.” Once again we see that the true Christian WILL endure – the enduring one is a saved person.
Oh how this helped me! I could then see that there is a false kind of faith that looks a lot like the real thing but is not genuine. Those who have this kind of “faith” will not last – they endure for a while, but when pressures of life and the cares of this world come, they fall away.
Doesn’t that sound a lot like one of Jesus’ parables? Yes, exactly – the parable of the sower (Matthew 13, Mark 4).
Those who have the word planted in the soil of the heart do endure. Endure they must and endure they will!
This understanding allows me to look at any of the Scriptures and believe them.
“But wait,” someone might say, “you haven’t yet endured to the end, so how can you be sure you will?”
Oh that comes back to the first thing I mentioned.. the settled peace that the Holy Spirit gave me when I first came to Christ. He gave me the assurance that I was His, and now asks me to examine myself to see if I am in the faith.. asking things like, “are you still enduring, even in troubled times?” The answer is “yes” – and the good news is that because He is the source of my faith (its not the product of my own fleshly carnal unregenerate nature) “¦ because it is He who started this work in me, I can be confident of this – He will complete the whole process.
“But what about holiness John – are you as holy as you should be?” Well I have to admit, God’s standards are perfect, and I come short of the mark each and every day I live.
“Well then John, that means you can have no assurance of salvation, right?”
No, not at all, because I do sense some holiness, I do see growth in sanctification, being set apart to God.. but my standing with God is based on being justified by grace alone through faith alone in Christ alone, and the wonderful truth is that Christ Himself IS my sanctification – though the process has begun in me of making me more like Him and many times I still fail to honor the Lord as I should, progress is being made.. I do want to be holy, I do wish to live free from sin”¦ yet my standing in holiness is the very holiness of Christ. (1)
“And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and SANCTIFICATION and redemption, so that, as it is written, “Let the one who boasts, boast in the Lord.” (1 Cor 1:30, 31 – emphasis mine)
“Lord, make me more like You, help me to hate my sin more each day and love Your ways instead, and draw me closer to You, not to try and gain salvation by my works, but because I am a saved man, wanting, desiring, longing for more of You.”
The saved man endures, strives, presses and perseveres.. He must do so, and he will do so. Why? Because I am confident of this very thing – that the One who has begin the work in me He will perform it until the day of Jesus Christ. None of His true sheep will be lost. Hallelujah, what a Shepherd. Hallelujah, what a Savior!”
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(1) The root idea of creaturely holiness is not primarily behavior – rather it is being set apart to God’s ownership and His service. To be holy is to belong to God, to be uniquely set apart to Him.
God declares us (true Christians) as positionally holy by virtue of the person and work of Christ (Col 1:2).
Hebrews 10:10 says, “And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.”
Then, having declared us positionally holy, God makes us personally holy. Hebrews 12:10 “” “For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness.”
This aspect of holiness is a matter of progressively becoming in practice what we already are (positionally) in Christ.
by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
As Christians, we believe our Savior’s name is the Lord Jesus Christ. Its important to understand that “Christ” is not Jesus’ last name, but rather a title. The word “Christ” comes from the Greek word “Christos” which is the Greek translation of the Hebrew word for Messiah. When we say, “Jesus Christ” we are literally saying, “Jesus the Christ” or “Jesus the Messiah.” But are these claims valid? Can we be sure that Jesus is the long awaited Messiah?
Through what we call Messianic Prophecies, God provided a sure and certain way to recognize His Messiah when He came. These are events written in the Bible, hundreds and even thousands of years before they would take place in time. Only God could reveal such amazing detail millennia in advance of the events.
God had declared that His Messiah would be a descendant of Abraham (Gen. 22:18), from the tribe of Judah (Gen. 49:10), and a son of David (Jer. 23:5,6; 1 Chron. 17:10b-14). God had also said that the Messiah would be born of a virgin (Isa. 7:14), in the surroundings of poverty (Isa. 11:1-2), in Bethlehem, the city of David (Micah 5:2). He would be proceeded by a herald (Isa. 40:3-5, Mal. 3:1), be seen riding on a donkey (Zech 9:9, 10) and would be present 483 years after the decree was made to rebuild Jerusalem, after the Babylonian captivity (Dan. 9:24-27). He would be a king (Gen 49:10; Isa. 9:6,7), a priest (Psalm 110:1-7) and a prophet (Deut. 18:15-19; Isa. 61:1, 2).
But there’s more. He would be legally tried and condemned to death and would suffer and die (Isa. 50;4-9; 52:13-53:12, Psalm 22), by means of piercing his hands and feet (Zech. 12:10; 13:7; Psalm 22), His death would be substitutionary (in the place of others), He would be buried in a rich man’s tomb and He would be resurrected from the dead (Isa. 52:13-53:12; Psalm 16:1-11; Psalm 22).
All in all, around 330 prophecies such as these were fulfilled by Jesus in His first coming, and many more will be fulfilled when He comes back to Earth to reign. He will be seen to be the ruler of the Gentile nations (Psalm 2:7-12), and of Israel (Psalm 110:1-7).
More than 30 prophecies were fulfilled in just one day – the day Jesus Christ died!
Ps. 41:9 – Mark 14:10 Betrayed by a friend
Zech 11:12 – Matt 26:15 Price: 30 pieces of silver
Zech 11:12 – Matt 27:3-7 Money used to buy a field
Zech 13:7 – Mark 14:50 Shepherd killed, Sheep flee
Isa 50:6 – Matt. 27:26-30 Spat on and mocked
Ps 69:19 – Matt 27:28-31 Shame and dishonor
Ps 35:11 – Mark 14:56 False witnesses
Ps 22:18 – Jn 19:24 Gambled for His clothes
Isa 53:7 – Matt 27:13, 14 He opened not His mouth
Ps 109:24 – Matt 27:32 Too weak to carry cross
Ps 69:3 – Jn 19:28 Jesus thirsty
Ps 69:21 – Jn 19:29 Given vinegar to drink
Ps 22:17 – Matt 27:36 They stare at Jesus on the cross
Ps 22:16 – Matt 27:35 They crucify Him
Ps 22:14 – Jn 19:34 Water flows out of wound
Ps 38:11 – Luke 23:49 Friends stand afar off
Ps 109:25 – Matt 27:39, 40 People wagged mocking heads
Ps 22:8 – Matt 27:43 Challenge for God to save Him
Isa 53:7 – Jn 1:29 Jesus the Lamb of God
Isa 53:12 – Luke 23:34 Jesus prays for His killers
Ps 22:1 – Matt 27:46 He cries out to God
Isa 52:14 – John 19:5, 14 A broken man, yet King
Isa 53:4, 5 – Matt 8:17; 1 Pet 2:24 He bears our sins and sicknesses
Ps 22:31 – Luke 23:4 Jesus declared faultless
Ps 31:5 – Luke 23:46 He gives up His spirit
Exo 12:46 – Jn 19:36 His bones not broken
Isa 53:12 – Luke 23:33 Numbered with the transgressors
Daniel 9:26 – Jn 11:50-52 Jesus died not for Himself
Gen 3:15 – Jn 19:18 Satan bruises Jesus’ heel on cross
Isa 53:9 – Matt 27:57-60 Laid in a rich man’s tomb
Amos 8:9 – Matt 27:45 Darkness at crucifixion
The evidence is overwhelming – Jesus is the long awaited Messiah of Israel and the Savior of the world. The vital question then is this: How do you stand in relationship to Him? Is Jesus Christ your personal Lord and Savior? If not, the time to make Him so is now.
by John Samson | Oct 2, 2017 | Articles
Pastor John Samson
“till we all come to the unity of the faith..” Ephesians 4:13
“In essentials, unity; in non-essentials, liberty; and in all things, charity.” – Augustine
Doctrine divides! It divides truth from error. It divides the true teacher from the false teacher; the spirit of truth from the spirit of error; and the true Christ from the Anti-Christ.
In the Church, Christians hold differing views about important, yet non-essential matters. Let me explain. There are doctrines in the Bible that while very important, are not essential to salvation. For instance, whether or not someone believes in the baptism of infants or whether or not God still heals today, I think are important issues; yet, what someone believes about these is not essential to someone being included or excluded from the kingdom of God. Someone is not a “false teacher” who takes a different position on these issues. The same is true for doctrines such as whether Christians today should tithe on their income as in Old Testament times, or whether someone is “pre-trib,” “mid-trib,” or “post-trib” in their belief about the end times, or for those who take different positions on the millennnium – “a”, “pre” or “post.” Sincere, godly, dedicated believers believe different things about these issues, but it does not mean that one person is saved and another damned because they have a different view.
As Christians, what unites us, vastly outweighs what might divide us. In the essentials, such as the Deity of Christ, the Trinity, justification by grace alone, through faith alone, because of Christ alone, etc., we need to be in agreement. As this quote, which historically has been attributed to Augustine states, “In essentials, unity.” We cannot compromise on these major issues of the Gospel. These are non-negotiables. In fact, to depart from these doctrines is to depart from the Christian faith itself.
Knowing the difference between the essentials and the non-essentials takes a great deal of maturity at times. Christians have been notorious for dividing over such minor issues, and the Body of Christ has been less effective because of it. Our track record is not at all good, in this regard. The boundary lines are drawn by the Gospel itself. We must be united in the Gospel for true Christian unity to exist. But where this does in fact exist, let us celebrate it, standing united for the cause of Christ.
Augustine went on to say, “in non-essentials, liberty.” Christians need to allow their brothers and sisters room to hold differing positions on some issues without breaking fellowship with them. This takes a great deal of maturity. Church history shows us that the Body of Christ as a whole has not been very good at this. We tend to disassociate ourselves from Christians who don’t have the exact same understanding of the spiritual gifts, the end times, Divine election, or even when a child is old enough to be baptized. These are important issues, of course. In fact, there is only one true biblical position on these issues – not everyone is right! There is a right answer and a wrong answer. In fact, there are many wrong answers. God is not confused on these issues, even if we are. We should note too that God doesn’t ever give us the right to believe false doctrine. If there are two people with differing positions on an issue, at least one of them is grieving the Lord in terms of what they believe. Yet the point is that both people can believe that, disagree on a certain issue with a fellow brother or sister and yet believe the best of the other – that if the other person could be convinced by sacred scripture concerning the truth of the matter, they believe the other one would change their beliefs immediately. But disagreement on these important but non-essential things should not divide us, if we are united in the Gospel.
This is not to minimize doctrine. In a local Church it is entirely right for eldership to state in categorical terms, just what it is that they believe scripture to be teaching. This is part of their function as elders. Yet, in doing so, we must all recognize our fellow brothers and sisters in the entire Body of Christ, and know that God embraces many who hold differing positions to us on some issues.
The scripture commands us to “maintain the unity of the Spirit” (Eph. 4:3) “until we all come to the unity of the faith.” (Eph. 4:13). For God to tell us to maintain something, it shows clearly that we already have possession of it. For instance, we cannot maintain a photocopier unless we first have the photocopier in our care. We are called to maintain the unity of the Spirit in the bond of peace. This we are to do “until we all come to the unity of the faith.”
Augustine’s quote ends by saying, “in all things, charity (or love).” Let love be chief amongst us, His people. May we unite for the sake of the Gospel, while God, the Holy Spirit continues to lead His people into all truth.
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as a follow up to this, here are some scriptures to consider that show that some truths are more important than others – from an article by Dr. Phil Johnson:
Common sense makes it crystal-clear to most people that some truths in Scripture are of primary importance, and other truths are less vital.
For example, most people would agree that the deity of Christ is an essential doctrine of Christianity, but Sabbatarianism is not. (In other words, committed Christians might differ among themselves on the question of whether and how rigorously the Old Testament Sabbath restrictions should apply to Christians on the Lord’s day; but authentic Christians do not disagree on whether Jesus is God.) Again, common sense is sufficient for most people to recognize the validity of some distinction between primary and secondary truths.
Unfortunately, “common sense” is not as common as it used to be. (It’s one of the early fatalities of the postmodern era.) And with increasing frequency, I encounter people who challenge the distinction evangelicals have historically made between fundamental and secondary doctrines.
Some rather extreme fellows have begun a quasi-Christian cult located not far from where I live, and they actually teach that all truth is primary and every disagreement is worth fighting about and ultimately dividing over if agreement cannot be reached. Either agree with them on everything, or you are going to hell.
Others equally extreme argue, in effect, that “truth” isn’t primary at all; relationships are, and therefore no proposition or point of truth is ever worth arguing about with another professing Christian. The latter position is gaining adherents at a frightening pace.
Does the Bible recognize a valid distinction between fundamental and secondary doctrines? How would you refute someone who insisted that all truth is of equal import? How do you answer those who claim no truth is worth arguing over? Could you make a biblical case for a hierarchy of truths, or for recognizing a distinction between core doctrines and peripheral ones? If so, how do you tell the difference? Do you have biblical guidelines for that? What if we disagree on whether a particular doctrine is essential or secondary? How is that question to be settled?
Those are questions which in my opinion have not been pondered seriously enough by contemporary evangelicals. You have to go back a couple of centuries to find writers who wrestled with such concerns in any depth. Volume 1 of Francis Turretin’s Elenctic Theology includes a section discussing this subject (starting on page 49). Herman Witsius also deals with it near the beginning of vol. 1 of his two-volume work titled The Apostles’ Creed.
It seems to me that the distinction between primary and secondary doctrines is implicit rather than explicit in Scripture. But I think the distinction is still very clear. Here, briefly, are five biblical arguments in favor of making some kind of distinction between primary and secondary doctrines:
Jesus Himself suggested that some errors are gnats and some are camels (Matt. 23:24-25). And He stated that some matters of the law are “weightier” than others (v. 23). Think about it; such distinctions could not be made if every point of truth were essential.
Paul likewise speaks of truths that are “of first importance” (1 Cor. 15:3)””clearly indicating that there is a hierarchy of doctrinal significance.
Certain issues are plainly identified by Scripture as fundamental or essential doctrines. These include:
doctrines that Scripture makes essential to saving faith (e.g., justification by faith Rom. 4:4-5; knowledge of the true God Jn. 17:3; the bodily resurrection of Christ 1 Cor. 15:4; and several others).
doctrines that Scripture forbids us to deny under threat of condemnation (e.g., 1 Jn. 1:6, 8, 10; 1 Cor. 16:22; 1 Jn. 4:2-3).
Since these doctrines are explicitly said to make a difference between heaven and hell while others (the “gnats” Jesus spoke of) are not assigned that level of importance, a distinction between fundamental and secondary truths is clearly implied.
Paul distinguished between the foundation and that which is built on the foundation (1 Cor. 3:11-13). The foundation is established in Christ, and “no other foundation” may be laid. Paul suggests, however, that the edifice itself will be built with some wood, hay, and stubble. Again, this seems to suggest that while there is no tolerance whatsoever for error in the foundation, some of the individual building-blocks, though important, are not of the same fundamental importance.
The principle Paul sets forth in Roman 14 also has serious implications for this question. There were some differences of opinion in the Roman church which Paul declined to make into hard-and-fast matters of truth vs. heresy. In Romans 14:5, he writes, “One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.” That clearly allows a measure of tolerance for two differing opinions on what is undeniably a point of doctrine. As an apostle, Paul could simply have handed down a ruling that would have settled the controversy. In fact, elsewhere he did give clear instructions that speaks to the very doctrine under debate in Romans 14 (cf. Col. 2:16-17). Yet in writing to the Romans, he was more interested in teaching them the principle of tolerance for differing views on matters of less-then-fundamental importance. Surely this is something we should weigh very heavily before we make any point of truth a matter over which we break fellowship.
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